Refocusing

   Conway United Methodist Church began a ReFocusing process in October 2007 to align its church with God's will and purpose for His church .  Three Leadership Summits were held to assist the church in "Assessing," "Discovery," and "Implementing."

   In January 2008, the ReFocusing Team presented their report and recommendations to the Church Council.  Here is the Report and Recommendations, the end result of the ReFocusing process.

 

ReFocusing Report Submitted to Church Council

January 2008

 

 

1. INTRODUCTION

 

Why Refocusing?  Over 80% of the existing churches in North America have either plateaued or are in decline in attendance.  In today’s fast-changing world, churches are realizing that they need to change their methods in order to reach out with the unchanging message of the Holy Bible, God’s Word.  The methods that worked in the past are not reaching a large part of our community. 

 

In this century, people have grown weary of established religions and more open to “spiritualism” or “feel-good” methods of teaching, which may or may not be founded in the Bible.  People’s lifestyles have become hectic with little time for families. Some have cut church out of their already burdened schedules since they feel that church no longer meets their needs.

 

In the past, it was customary for people to attend church; it was a basic part of living; it is what families did on Sunday.  But then life was less complicated with more focus on the family.  More often than not, families stayed together—father worked and mother took care of the family—living a traditional lifestyle.  Church was for worshipping God, learning about Christ, and nurturing the congregation while supporting missionaries afar.

 

Today the population includes a large segment of non-traditional families as the divorce rate increases and the children become multi-family oriented, living between two sets of parents and step parents.  Other households include single parents with the children either going back and forth between two households and two separate rules, or have an absentee parent altogether.  The cost of living forces both parents to work outside the home and many children are raised in daycares.  In later years, they will become latch-key children.  The crime rate continues to rise and is a concern to everyone.  Most companies expect more work out of fewer employees, therefore, less time is spent with the family.  With a large segment of the population not attending church, the mission field moves closer to the church and stands right outside its front doors.  And yet churches continue with the same methods used long ago and have failed to make the necessary changes to connect with an ever-changing world.

 

To that end, our District has enjoined Conway United Methodist Church with other Central Florida churches to seek out and receive this renewal experience from God.  Some of the church leadership has already participated in Phase 1, a personal refocusing, in order to prepare them for the Phase 2, refocusing the church.  

 

What is ReFocusing? It is a spiritual discovery process that brings renewal, a passion for Christ, back to local churches.  Churches that align themselves and their ministries with the sovereign purpose and plan of God experience the restoration of hope.

 

The Leadership Summits were held on the last Saturday of three consecutive months from 8:30 a.m. to 3:00 p.m., with fifty-five of our leaders and congregation in attendance on the following dates:

 

Summit #1 (September 29, 2007) Assessing:  Where Has Our Church Been? 

Summit #2 (October 27, 2007) Discovering:  Where Is Our Church Going?

Summit #3 (December 1, 2007) Implementation: How Are We Going To Get There?

 

Each Summit began with praise, worship, and prayer as we surrendered our burdens to the Lord.  We opened ourselves up to receive the Holy Spirit in order to discern God’s desires from our own.  The participants worked diligently individually, in table groups, and, finally, as a whole through exercises designed to help us find God’s direction for our church. 

 

Through it all, the participants discovered CUMC’s unique purpose why God put our church in this particular location today and to whom we should serve.  Through prayer and hard work, we searched and found His desire for us to become a missional church.  A Ministry Model Process was developed to walk one through his/her relationship with Christ, thereby growing in knowledge, service, leadership, and discipleship.  Additionally, strategic initiatives were created to intentionally reach out to the local community, specifically to young starter families, children and youth, and single parents as determined in Summit #2.  Task groups were formed within each Strategic Initiative with leaders in place to take that Initiative through its goals to action and into the surrounding communities.

 

We thank all of the participants who gave up their Saturdays and worked so hard to discover God’s vision for Conway United Methodist Church.  We recognize the hard work each participant put into this process.  We saw them put their hearts into ReFocusing and open themselves up to the Holy Spirit.  We also want to give special thanks to Jay Gebhard for stepping in as a table coach and leader when our number of participants continued to grow and to Lawrence McCamy for setting up and maintaining the sound system at each Summit.  We also give thanks to Paula Cason and Wanda Whittington for all of their clerical assistance with this process.  Finally, thank you to the women who helped set up in the kitchen and serve all the participants and to the prayer groups who surrounded this process in prayer.  We are indebted to you all.

 

The ReFocusing Team is honored to have served in this spiritual discovery as we humbly led His church forward through the ReFocusing Process. We give God all the praise and all the glory.  In the name of His precious Son, Jesus Christ, we proclaim Him as our Lord and Savior, King of all Kings.

 

All authority in heaven and on earth has been give to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son of the Holy Spirit, and teaching them to obey everything I have commanded you.  And surely I am with you always, to the very end of the age.”  Mt 28:18b-20.

 

Respectfully submitted by CUMC ReFocusing Team:

 

Facilitator, Doris Fry

Administrator, Sharon Fisher

Communications Coordinator, Phil Stapp

Prayer Coordinator, Bill Viehman

Congregational & Ministry Representative, Wayne Hudson

Pastors Randy Strickland and Ken Davison

 

 

2. BIBLICAL PURPOSE

 

One of the first goals for the ReFocusing Team was to determine our church’s Biblical Purpose.  The Biblical Purpose reflects the mandates that define the biblical reasons for our existence.  It lays the foundation (or anchor) for our vision and ministry.  The Biblical Purpose answers the questions, “Why does our church exist?”  It defines who we are called to be.  Vision is a picture of what God wants us to accomplish; mission is the work of doing ministry as a result of our vision; but purpose is the reason the church exists.  It is a “being” statement that reflects the Heart of God.

 

The Refocusing Team read through many verses in the Bible to see which scriptures best spoke to the purpose of the church.  We came together in prayer and asked ourselves many questions to think through God’s purpose for our church and to determine what themes emerged from our review and reflections on scripture.  After prayerfully discussing it, we agreed upon CUMC’s Biblical Purpose Statement, as follows:

 

A gathering of God's people that reflects our devotion to Him as we experience and spread His love, mercy, and saving grace.” 

 

 

Summit #1 Assessing:  Where Has Our Church Been?

 

During Summit #I, much discussion occurred on the preparation of us, as a church, to hear and receive God’s guidance for our future. The Conway UMC Biblical Purpose Statement was presented to the group in preparation of that morning’s event.  There was a show of hands from the participants that they could and would get behind the Biblical Purpose Statement, which will be the anchor for our vision and missions.

 

3. MINISTRY MILESTONES – JOURNEY WALL

 

The Journey Wall, or Ministry Milestones, was created to show how God has always been at work in our church. The group was asked what events in our history have shaped us into the church we are today.  First as individuals, then as table groups, we brainstormed to gather information on significant people, circumstances, or events that affected our church.  Each table narrowed down their list to six-to-eight items, listing each on 8  ½ x 11” paper—pink signifying painful moments or yellow for all other—and posted them on the Wall.  The group as a whole then put chapters or phases (titles) on blue paper and placed them on the Wall.  As we discussed the Journey Wall, the group looked for lessons that God had taught us within each chapter and put those on green paper and posted them on the Wall.  Finally, everyone was asked to look at the Wall again and determine what behaviors, or actual values, we displayed to others.  Lastly, each table group listed five to six individual actual values individually on gray paper and placed them in columns on a separate wall.  In all there were over forty-two actual values listed. 

 

The best vision for the future is seeded in the past. The Journey Wall exercise helped all participants reflect together on the journey of the church. The journey wall reveals the fingerprints of God on the church.  It also points to struggles and possible divergence from what God has intended the church to “be” or “do”.  The Journey Wall provides the seedbed for discerning the future direction of the church.

 

We determined and established, as best we could, the following church milestones:

 

                                    1874 – 1940              Genesis Years

                                    1941 – 1980              Building Years

                                    1981 – 1990              Unity & Prosperity Years

                                    1991 – 2000              Change & Chaos Years

                                    2001 –Present           Refocusing Years

 

Conclusions:

 

After reviewing the separate phases of the life of Conway United Methodist Church, we saw in the early years (Genesis Years), the establishment of a rural community church that reached out to the existing surrounding people.  They were determined to meet the needs of the community as they saw it. A new building went up and they followed Gods vision, learning to trust by faith and relying on God as their provider.

 

The years from 1940 – 1980 (Building Years), saw an explosion of growth into the Conway Florida area.  So, too, the church grew by leaps and bounds.  New missions started up from youth sports programs; the new Education building was completed; preschool started; there was active mission support; a greater more dynamic music ministry.  Also, signs of turmoil were beginning to grow and manifest in different ways: a loss of pastor effectiveness; conflict among membership over pastor leadership; youth group conflicts; and, decline in visitation ministry.

 

In the years from 1991 – 2000 (Change & Chaos), we saw the decline of attendance as people began to seek out other places of worship.  We did welcome and receive new members, but the loss of established church goers outpaced the arrival of new people. There was the loss of a strong children’s music program; weak special services and programs; a lack of young married couples; real drop in children’s attendance; a focus shift from one of reaching out to our Conway area to reaching in trying to fix matters that cropped up internal to our church.

 

We also saw some really God-inspired activities blossom during these tumultuous years: the Soul café was a real alternative for young and old for weekend entertainment; the building of the Family Life Center; remodeling of Callaway Hall; establishment of the homebound ministry; creation of a signing choir; and creating a Deaf ministry, as some examples.

 

Finally, the years from 2001 – Present (Refocusing years), we continue to see both positive and negative issues that either add to or plague the church.  We see the early seed of a community outreach program.  The following activities were identified as positive results of hearing God‘s calling:  creation of Step Out Wednesday dinner ministry; creation of a Stephens Ministry; start up of ALPHA;  the beginning of a church Food Pantry; purchase of new church sign; installation of sanctuary multimedia equipment; two new pastors; formation of ministry teams; and, creation of the Memorial Garden.  We continued to feel the pull of problems and church issues.  We saw the loss of Arturo’s ministry; Sunday school distractions; elimination of a Sunday service; dealt with constant change in youth directors; destruction from Hurricane Charley; witnessed discord among church staff; and, saw the results of church wide apathy.  The need to return to God’s vision for the church became clear after evaluating what happens when turning to our own devises to take control of our church’s destiny.    It was all there before us in the Journey Wall.

 

Each person at the first Summit was directed to vote for the three most prominent actual values, or behaviors, they saw within the Journey Wall by placing a tally mark on their choices.  After the votes were tallied, the top prominent behavior, or actual value, selected by an overwhelming lead was that of:  “self-centered/inward focused church.”  The other five top behaviors we actually displayed to others were: Obedience; weak church wide focus on children and youth; that we were traditional; over extending ourselves and resources by attempting to offer something for everyone; sharing God’s love and grace.

 

With heavy hearts all were sent out on a Prayer Walk for thirty minutes.  They were sent out alone to converse with God.  Bible verses were read in order to determine what God was asking of us.  Now participants went out in silence to surrender their hearts to God.  When they returned they were instructed to write letters from Jesus’s perspective to our church.  What would He say to us?  Each person read their letter out loud to their table group, many in tears.  It was a real surrendering moment.  It appeared that every person there felt the Holy Spirit at work.

 

Finally with surrender deeply embedded in their hearts, we looked at the Cultural Path vs. The Kingdom’s Path.  In the Cultural Path when a problem arises we seek understanding of the problem, gather information on the problem, come up with a “plan” to handle the problem and then devise a program(s) that should solve the problem.  At that point we feel we are back in control.  The only problem with this is that by time we think we have everything under control, life changes and another new challenge is before us.  More importantly, self-enthronement (or being in charge) is OUR taking control, which shows our sinful nature.  God cannot honor that path.  The Kingdom’s Path is about seeking God (not a plan) for repentance, revelation, direction, and the courage to follow His path, not our own.

 

 

Summit #2   Discovery:  Where Are We Going?

 

At Summit #2, a quick review of Summit #1 was given.  Attendees were asked what top value from Summit #1needed to change and what top value needed to be put in its place.  All agreed that we needed to change from our prominent actual value to a preferred value, as follows

 

“Self-Centered/Inward Focus” to “Outward Focus”

 

In order to focus outward, a survey was gathered to discover who resides in our local community so that we could connect with them. Our community diversity covers many areas from race to income, education, age and employment, as a few examples. The Conway community is growing and changing in all these areas.

 

4.  UNDERSTANDING OUR COMMUNITY: 

 

A census was obtained on zip codes 32822, 32812, 32809, 32807, and 32806˗̶ our surrounding communities.  What we learned is that we live in a community that is highly educated, mostly Caucasian (50.9%), socially traditional (married), with an average income of $53,850.  Their internal family stress level is very high and their faith receptivity is very low.  The statistics, however, say more.

 

Over the next five years, the Caucasian population in our area is projected to decrease from 50.9% to 42.2%.  The African American population is projected to increase from 9.1% to 11.4% and the Hispanic/Latino population is projected to increase from 34.4% to 39.9%.  The Asian/Other population is projected to increase from 5.7% to 6.5%.

 

Although the average income is $53,850, there was a tie with19.7% in the $50,000 - $74,999 while19.7% ranged from $35,000 to $49,999.  With the cost of living continuing to rise, things are expected to get worse before they get better and families will be even more pressed to make ends meet. Only 57% of the population owns a home and 43% are renters.  With all the apartment complexes continuing to grow and the uncertainty of the housing market in this economy, the number of rentals is continuing to rise.

 

Let’s look at all the households by type, or family structure.  “Married” represent 45.5%; single female – 14.9%; single male 11.9%; “other family” female head of household 12.9%; “other family” male head of household 5.6%; non-family male head of household – 5.6%; and non-family female head of household is 3.8%. [“Other family” is a family member male or female with no spousal member present in the household; “non family” means a household with two or more unrelated persons living together.]

 

Let’s look at another breakdown within the community by the children living in households types.  If we want to look at children between 0-18 years of age, 61.6% live in a married couple household while 27.8% live in a household considered “other family” female, and 9.1% live in a household considered “other family” male; and, finally, 1.6% who live in a non-family household. There are large numbers of children living in a non-traditional household.

 

If we look at the community age breakdown we’ll find 13.3% of the children are of the age 0-9 years old.  The 10-17 years old comprise 10.4% of the population.  We have 9.9% between the ages of 18 and 24 years old; while the age group 25 – 34 falls into the 16.6% range; 17.3% of the community includes ages 35 to 44.  The 45-54 year olds come in at 12.7%; 55 - 64 year olds are at 8%; 65 – 74 at 6.8%; and, finally, over 74 stands at 4.99%.  In other words, 23.7% of our community is children under the age of 17. The young adults between 18 and 34 years old make up 26.5% of the population.   Per the census, the largest age group in terms of numbers is 25 – 45 consisting of 34.1% of the total population.

 

Some other statistics:  In the community, 52.5% are married; 29.1% are single; and 18.7% are divorced or widowed.  The employment status is that 63.1% are employed; 3.2% are unemployed, with 33.7% are not in the Labor Force. 

 

In looking at church worship preference, our community breakdown is as follows: 19.1% like traditional/formal services; 24.7% prefer a contemporary/informal service; 27.1% prefer both traditional and contemporary; and 28.8% had no preference or were not interested (N/I). 

 

As far as church music: 21.8% prefer traditional; 20.5% contemporary or praise; 31.2% prefer both, 26.5% no preference or N/I.

 

Preference for church involvement and mission emphasis: 22.1% want involvement in the community; 14.5% on personal spiritual development; 35.6% on both; 27.6% no preference or N/I).  As far as missions: 6.8% prefer global missions; 30.9% prefer local missions focus; 29.3% wanted focus on both; 32.8%, no preference or N/I.

 

The barriers facing the community as to why they did not attend church were:  Too busy, found it too difficult to balance everything in their family life; pressure to give and participate; felt that churches were unfriendly, can’t connect with other people; or that the services did not apply to them.  Many mentioned having a mistrust of “Christians” as being hypocritical, too judgmental.

 

 The top needs and the concerns of the community are: cost of living/affordable housing; day care – caring for sick children and/or sick parents; want more teen and family recreation services (crime is a big concern); marriage enrichment and, on the other hand, divorce recovery; loneliness and isolation to name a few.

 

After brainstorming individually and then at the tables, the participants looked at the community and discussed the profiles of those in the community in comparison to those at the church.  There are large segments of the community missing from our church or barely at our church. 

 

5.  Mission Focus Groups

 

We then moved into the three Mission Groups, which are defined as follows:

 

    • MFG-1:  Those who are in our church in large numbers and in the community in significant numbers (for example, empty nesters, retired couples, married couples, Caucasians).

    • MFG-2:  Those who are in our church, but not in the majority and are in the community in large numbers (example children, young adults, young starter families from all racial and ethnic backgrounds; diversity).  We may already have a bridge to Group-2, but have not done anything with it.

    • MFG-3:   Those who are in the community in significant numbers and are almost or completely nonexistent in our church and we would not reach at all without very deliberate and intentional efforts.

 

Missional churches are more effective when they intentionally focus on who they are committed to reach.  We must first be effective to MFG 1 & 2 before we can seek MFG 3.  In looking at “The Great Commission” the tables discussed ways that they could more effectively serve MFG-1 and ways to intentionally reach MFG-2. 

 

At this point, the participants were asked to prepare Vision Drawings: If God has his way, what impact will our church have on the community in 3 to 5 years?  Whom will it minister?  How will their lives be changed?  From each drawing, the similarities or common themes that best reflected God’s heart were pulled from each drawing.  It was then put into a Vision Statement by the Refocusing Team, as follows:

 

6. VISION STATEMENT:

 

As a unified body of believers, we are reaching up to God through

prayer and worship and reaching out to the community through

invitation and service.  In three years, CUMC will more accurately

reflect the diversity, ethnicity, and age of the greater Conway area”.

 

 The group then began to work on “Preferred Values, or Core Values.  If we are going to become a missionally effective church, be influential in our community and reach the people of our Mission Focus what values need to define us?  The values have to be true to our Biblical Purpose and realize the vision captured in the vision drawings.

 

7. CORE VALUES:

 

 These are the Core Values, or preferred values that we will need to move our church into the future:  we remain God-Centered; that we focus on outreach; that we pray in all things; that we become unified; and, that we will be receptive.

 

 

Summit #3   Implementing:  How We Will Get There?

 

At Summit #3, the emphasis was to tackle the challenges of implementing our vision and values. We opened with a brief review of the previous two summits and how we have progressed through the process.         

 

8.  MINISTRY STRUCTURE.

 

Ministry structure supports the implementation of vision.   A missional ministry structure requires a shift in thinking in two critical areas: from Programs to Process (making disciples) and from Attraction to Engagement (going)

 

Programs are activities, curriculum or events, often borrowed and adapted from other churches designed to meet a particular need and asks, “What is the need?”  “How will we meet that need?”  The Methodist churches have been operating this way for quite some time.  There are many programs that attract people inside but are not moving them through a process of discipleship. 

 

Process, on the other hand, is a movement of people through steps or stages to arrive at a destination; for example, achieving vision; making disciples.  We must then ask,  “Where do we want people (visitors, new members and existing congregation) to be?”  “How will we reach out to our Conway community?”  “What is our method to assimilate new quests?”  “What channels do we use for Discipling new believers/new members?”  “How do we determine ministry fits for our people?”  “How can we develop and deploy ministry leaders?”  And, finally, “How do we develop outreach that flows through the process?”  This is how the church must change in order to become effective.

 

This challenging task will require a church-wide process to “align” all activities to match the initiatives deemed important to the church and that fit within the process, or Ministry Model that we put in place.

 

 We then studied Ministries of Attraction:  to get people to come to us, to like what we like, to value what we value, and to approve what we approve.  The focus is on us!  This is how a church with programs ministers.   It has programs in place that draw people to them.  We looked at Ministries of Engagement:  to go and serve people where they are with love, generosity, and grace.  Out there, we build relationships with them and between them and Jesus Christ.  The focus is taking Christ to them (discipling)!  This is a church that uses a process as a means of discipling and becoming missional.

 

9.   MINISTRY MODEL - PROCESS

 

Ministry models do three things:

 

·        They reflect how a church will accomplish its purpose and vision

·        It is a conceptual diagram of how people flow through the life of the church

·        It Is a big-picture overview of the ministries of the church

 

We determined this by looking at five different models of the church functioning based on reaching our Mission Group 1 (for example, those in our church and in our community in large numbers) and Mission Group 2 (those in the community in large numbers, but not in our church in large numbers): young starter families, children and youth, and singles. 

 

The table groups were asked to create a process for fulfilling our vision, which engages the community and makes disciples.  The process had to connect with the community, assimilate guests, disciple new believers/new members, determine ministry fits for our people, and develop and deploy ministry leaders.

 

When we had completed that task each table group shared their model with the entire Summit #3 group.  As each group put their model up and explained it to the others in the room it was interesting to note that many of the proposals had covered the same needs. 

 

To validate the model the ReFocusing team evaluated each proposal again and combined the like concepts into a master diagram.

 

 

10. MINISTRY GOALS – STRATEGIC INITIATIVES

 

Strategic Initiatives are major ministry developments or endeavors that require the commitment and effort of the entire church if we are to live out that which God has shown us through the ReFocusing Process.  It is the act of “going” out into the local community and aligns with our Ministry Model Process.  The Strategic Initiatives replace “programs” that do not fall within the Process developed by the participants.  As mentioned previously, programs fulfill a need but do not move one through the process of discipling.  Programs actually delete the resources of the church—time, funds, people—creating a situation where church members have become overextended in their service and “burn out,” no longer willing to serve. 

 

Out of the entire process, the following church-wide Initiatives were derived from all of the sessions and were selected by the participants. The titles of the Initiatives were placed at five separate tables.  The participants then chose which initiative they were willing to serve and sat at the appropriate table.  These are the initiatives and the leaders:

 

  • ADOPT

            Initiative Chairperson – Pam Lattin

  • Christ Focused Youth

            Initiative Chairperson – Jim Pate

  • Community Outreach Need

            Initiative Chairperson – Mort McKenna

  • Communications

            Initiative Chairperson – Jay Gebhard

  • Support Military/Schools

            Initiative Chairperson – Betty Lappalainen

 

Each church-wide initiative had an associated Mission Plan Worksheet.  It is the responsibility of the Conway United Methodist Church Council to determine which church-wide initiative will be implemented and when.  It is recommended that no more than one (two) per year be attempted.  We do not want to dilute our people assets any further, which will inhibit or slow down the progress toward completion.

 

 

11.   STRATEGIC MINISTRY PLAN

 

The end result of the entire ReFocusing Process is that a Biblical Purpose Statement of who we are as a church has been identified; our Vision Statement of where we want to be three-to-five years from now emerged clearly; a process has been developed to move people in our church through steps of discipling, ministry, and leadership; and specific church-wide initiatives have been realized, with leaders and members of those initiatives in place already.  This plan was developed by the leadership, congregation, and staff members of the church and brought before the entire congregation through every media outlet at CUMC.  It has been finalized by the ReFocusing Team.   

 

Additionally, we were witnesses to the participants’s recognition that not only was change needed, they welcomed it.  We saw the excitement as we heard positive feedback from the participants and shared in a real coming together of the church.  They were ready to move the ReFocusing Process forward, knowing that this would bring about a positive change and move people closer to Christ.  Many felt the Holy Spirit at work.  To God we give all praise and Glory.

 

We, the ReFocusing Team, now turn the ReFocusing Strategic Ministry Plan over to the Church Council for its approval.  Upon approval of the Plan, it is now the full responsibility of the Council to oversee it in its entirety.  The Council is to vote on implementation of the Plan and to put the Ministry Model Process in place and to select which Strategic Initiatives are rolled out when.  And, finally, the Council will see to it that an evaluation system is in place for the Process and the Initiatives as a way to measure success.  Every process should be evaluated on a regular and consistent basis.

 

The Refocusing Team at the end of its presentation today, January 26, 2008, has fulfilled its obligations to the Refocusing Process and is to be disbanded pursuant to the ReFocusing Process guidelines.

 

 

RECOMMENDATIONS of the ReFocusing Team

 

The ReFocusing Team is recommending that the Biblical Purpose Statement and the Vision Statement be put in or on every medium available to us:  Bulletin, The Carillon, the Website, the screens at church, any future printed materials representing CUMC.  It is something that every Sunday school class, orientation, large or small study group within the church or a part of the church should teach its members and embrace as we unite and move forward.

 

We strongly recommend to the Council that no more than two initiatives per year be rolled out and, in some cases, one initiative may be enough in that year. We recognize that the participants are excited and ready to move forward with their initiatives.  But the goal is to be successful.  Anymore than two initiatives per year will overburden the already “burned-out congregation” and overload the process.  We strongly urge against this.  We also recommend that every initiative rolled out should have an evaluation plan submitted along with the goals as a means of measuring success.  Initiatives deemed unsuccessful over time should be eliminated and new Initiatives put in its place.  The evaluations should be regular and consistent with the details approved by the Council.

 

 Along that line, the Refocusing Team is unanimous that two “initiatives” be acted on immediately for this year, 2008.  The first should be the “Ministry Model Process” itself (Appendix D), even though it is not a true initiative.  This Process is critical to the success of all future initiatives and to the discipling of those who walk through our doors.  It is the basis for which we are to align all initiatives.  Once it is in place, it will only need to be evaluated annually, at a minimum, to make the appropriate adjustments.  This process will require a training program, as well as require an effective communication system to ensure its success between all members, groups, committees and others that come together in the church.  It will require a proactive group to bring this Model to completion.  We are in agreement this should start in February 2008 and be completed no longer than six months from now.

 

Because the Ministry Model Process itself is internal, we are recommending that a true Strategic Initiative be voted on and rolled out at the same time, beginning February 2008 and completed within six months.  It is the Strategic Initiative, developed as a result of our Vision Statement and the actual act of “outreach,” that will show the congregation that we are making changes and their efforts are producing results.  It will build excitement within the church and should be brought before the church in a festive way to be inclusive of all members.  This is when the balloons should come out, banners are flying, flyers going out into the community—this is an event to be celebrated.  The church needs to be united as we move forward.  It will be this event that marks the beginning of change and moves us into the future.  These two initiatives are the only ones the ReFocusing Team is recommending that Council should roll out in 2008. 

 

The Council may have specific issues within the ReFocusing Strategic Ministry Plan that require a Task Force or Task Forces.  It will be up to Council to appoint the people necessary to accomplish the task at hand.  We believe that a good place to start is with those who attended all three Summits and are interested in the success of the Ministry Model Process and the Strategic Initiatives. With regard to the Initiatives, it is the responsibility of the Council to contact the leaders of the Initiatives in a timely manner so that they can get their committees together and prepare their goals, strategy, and evaluation plan to Council for review and approval.  You have the list of both. 

 

The ReFocusing Team states clearly for the record that not all Initiatives selected by the participants in Summit #3 met the requirements of an initiative or goal.  The directive given to the participants at the Summit was that the Strategic Initiative is about “going” out into the community—taking Christ to the local community where they are.  We are going from a church of “Attraction” to a church of “Engagement.”  There were two Strategic Initiatives that did not meet those requirements at this time.

 

The first is the “Communication” Initiative.  This is clearly an internal issue and not an event to be taken out into the local community.  We are also in agreement, however, that it is extremely important to the church and needs to be acted on immediately.  The ReFocusing Team recognizes that in order for the “Ministry Model Process” to become successful, communication is crucial to its development and operation.  We are recommending, therefore, that you have the “Communications Initiative” group become your special task force in this area.  They are set up, with a leader in place, and ready to go.  We believe that they are passionate about communication and have the heart to make the “Ministry Model Process” successful.  It is crucial to this entire process.

 

The second group that we feel does not qualify as a true Strategic Initiative, at this time, is the “Youth Initiative.”  We do feel, however, that at some point in the future, they will have an Initiative to present to Council and that it will be vital to the Youth Program and to the discipling process and should be reviewed at this time.

 

We recognize that the Youth Program is in dire need of revamping and that a lot of internal issues need to be handled and in place first before they are ready to move out into the community.  We applaud the hard work and diligence displayed by the active Youth Initiative group, which has been meeting regularly since Summit #3 to finalize their goals and objectives.  We strongly urge the Church Council to get behind them and allow them to work on this very important issue for the entire church.  We can think of no other issue that is more urgently thought of by the entire church and you have the best task force in place making great strides already.

 

The Refocusing Team, in looking ahead at the Strategic Initiatives and the future of the Youth Program, strongly suggests that when it comes time to hire a Youth Director, this person should have a strong background in local outreach thereby fulfilling the need of refocusing and becoming a missional church.  Once the internal issues are in place and a Youth Director hired, we know with certainly that a Strategic Initiative will come from this special group.

 

We are recommending, therefore, that the Council select from one of the other three Initiatives that will provide a church-wide endeavor out into the community, as the first kick-off Strategic Initiative and one that fulfills the goals of taking Christ to where they are.  This will take us from a church of attraction to a church of engagement.

 

ReFocusing is about discipling and going out into the community.  The Ministry Model Process and the Strategic Initiatives were created with that in mind.  Any programs that are “churchwide” and use the church’s resources whether through funds, people, time, and services must be evaluated by the Council.  If it does not meet the criteria of the “Process”, it should be eliminated at this juncture to allow all church-wide efforts be directed to the approved Strategic Initiatives. 

 

Lastly, it is our recommendation that the congregation needs to see action.  We have heard from participants in the beginning of the ReFocusing Process that they were concerned this was just another program that would go nowhere.  After Summit #1, the people were excited in the process and in the hope that comes from renewal.  We ask that the Kingdom’s Path is the path that CUMC takes and that we follow the end result of the Refocusing Process:  we become a missional church, who goal is to move people through steps of discipling and taking them out into the local community.  The Vision Statement created through their vision drawings is how CUMC should look in three to five years.

 

To God we give all the praise and all the Glory!    

 

Note:  All Appendices to the report were given to Church Council and are also filed with the report given to the Office for their records.  They were not included here due to the size of the files involved.  If you want to see those, please call the church office and make an appointment to view those documents.